The Road Up and the Road Down are the Very Same Road

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Do not rest your understanding on my words; listen to the nature of reality itself. Wisdom is to recognize that all things are one. People fail to see how what pulls in opposite directions is nevertheless in harmony with itself – like the opposing tensions of the bow and the lyre. The road up and the road down are the very same road.

– Heraclitus, Fragments (50,51,60), 500 BCE

We often have the impression that this or that exists by itself alone. We see, for example, a $40 trillion Federal debt, record corporate profits, the most extreme stock market valuations in history, a mountain of so-called “cash on the sidelines”, a massive AI buildout, and the emergence of trillionaires amid growing economic challenges among working families. In order to discuss any of them well, it helps to recognize that all of them are different aspects of a single unbroken dynamic. Choose any single topic for discussion, and it becomes a door to all of them. We may be tempted to think, “oh, I’ve seen this before”, but the truth is that the deeper we look even into one thing, the more we can learn about everything else.

Heraclitus and the Buddha lived about the same time, one on the coast of the Aegean sea, and the other in modern-day India, along the Ganges and Niranjana rivers – both coming to the same realization “Wisdom is to recognize that all things are one.”

When we pursue what we think of as desirable outcomes, but discover that we somehow can’t stamp out dysfunctional outcomes elsewhere, whether in the economy, in society, or in our daily lives, it’s often because the two outcomes are the opposite sides of a single equilibrium; the dysfunctional outcomes may be the natural response of some part of the system we haven’t fully considered.

As a simple example, suppose that everyone in the economy tries to save more without considering the impact of their behavior on the overall economic system, and without any accompanying increase in real investment (housing, factories, capital expenditures). The result of our intended thrift may be that spending falls, income declines, and the economy contracts to the point where total savings fall as well. Keynes described this as the “paradox of thrift.” As a side note, while Keynes’ solution was to counter the recession by increasing government spending – essentially offsetting the attempted saving with an equivalent deficit, one could also support output by, for example, directly encouraging greater investment through temporary investment tax credits.

Suppose that economic policies and monetary responses constantly operate to suppress volatility and interest rates, in the hope of prolonging economic growth. The result may be a kind of false prosperity where leverage and risk-taking increases, while new types of securities emerge to enable new loans and offer investors a “pickup” in yield, all encouraged by the appearance of safety. As a result, the economic system may become progressively more fragile. Hyman Minsky developed this “financial instability hypothesis” after studying the Panic of 1907 and the Great Depression. Many later financial crises, including the global financial crisis and quite possibly the current bubble, have similar roots.